Chauhan's History Blog
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ECONOMIC THOUGHT AS GLEANED FROM THE KAUTILYA ARTHAŚᾹSTRA Dr. G.C.Chauhan Associate Professors in history DES-MDRC, PANJAB UNIVERSITY CHANDIGARH
The economic affairs like other affairs had undergone a
process of evolution which resulted inestimable economic
developments and contributions as reflected in the Arthaśāstra of
Kautilya one of the great economic thinkers of his times. The Mauryan
state itself took part in a number of economic activities keeping a close watch
and control in sectors like, trade, treasury, commerce, agriculture, industries
and labour problems etc. The role played by Kautilya in the process of its
evolution had been very decisive. Nevertheless, Early Indian Economic
thought is a field still practically untilled, and economic thought in any age
only reflects its time and life, it moves with the variation of economic
condition. The economic interpretation of our past economy is one of the first
fruits of the study of early Indian economic thought that study enabled us to
visualized not only the life of our ancestors but it also helped us to
recognized and interpret even the purpose of their every day economic
activities and affairs. Our knowledge of early economic thought acknowledged
the contribution and role of great thinker like Kautilya and obtained for him
his due position among the economists of the ancient world.
A STUDY OF EARLY INDO-CHINESE COMMERCIAL ROUTES: LINKAGES AND INTERACTION
This
is an attempt to amalgamate diverse aspects of early Indo-Chinese commercial
linkages and interactions such as the trade routes, the commercial centers and
its items exchanged. Even, this could be established from the various
historical accounts that early Indo-Chinese interface was always two ways
traffic and the elements of exchange may be categorized as material-religious,
through the different trans-continentals commercial routes from second century B.C.
to eighth Century A.D. The Chinese silk was in great demands among the Buddhist
monks, traders and ruling families of early India.
The Agnisnan (fire-bath) a Rajputs Feudal Fashion (from 7th to 13th C.A.D.) by Gian Chand Chauhan
The
widow who was burnt on the funeral pyre of her dead husband is depicted in
Indian Brahmanical traditions and in popular English accounts. Sometime, it was
used as an adjective or a noun and means ‘that which is’ which exists, or that
which is ‘free’, more specific meanings can be derived such as ‘good’,
‘faithful’, ‘virtuous’ honest, or ideal wife who was linked with her husband in
a relationship of unshakeable devotion and subordination. The depictions of
this are found in Brahmanical mythology. The term Sati was not always used for widow burning on the funeral pyre of
her husband as the episodes of ‘Sati Parvati’,
‘Sati Sita Mata and ‘Sati Savatri’ etc. In early Indian
mythology the notion was portrayed in complete accordance with the ideal of Sati, but not a widow.
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